Brothers and sisters across borders
The following is an updated version of an article that appeared in the Southeast Asia Globe, October 10, 2009.
Renowned Cambodian psychotherapist Sathya Pholy brings a message of peace and brotherhood to Thai, Cambodian and Vietnamese societies.
For as long as I can remember I have wanted to become a psychologist. I have always wanted to help people. When I was young living in Cambodia my father kept telling me the importance of education. “Learning is a lifelong process,” he’d say. He told me that worldly possessions can be stolen or destroyed but knowledge and wisdom can never be taken away from you.
When I was young and living in Cambodia, I saw a lot of pain and suffering during the Khmer Rouge regime. I was told stories about how the Vietnamese (known to us as “Youn”) had abused Khmers for time immemorial. I also heard stories about how the Thais (known as “Siam”) abused the Khmer people. And how both neighbors had stolen our treasures and lands. I learned to hate the Yuon and Siam. At that time many Cambodians referred to the Thai and Vietnamese as their “genetic enemy”.
My family and I left Phnom Penh in 1983 and lived in Cambodian-Thai border camps. We lived with guerilla forces who were still trying to fight against the Vietnamese and what they called a Puppet Regime in Phnom Penh. We were further indoctrinated to hate the Youn and the bogus government that was taking whatever remained of our country. In 1985, my father was arrested and killed by the Thai authorities. I found myself hating the Youn but co-operating with the Siam who had killed my father because they were helping the refugees at the same time with support from UNHCR.
In 1987 I left Thailand and arrived in New York City’s Bronx district. It was a big cultural shock for me as I swapped the forests of southeast Asia for one of the world’s most densely populated urban jungles. It took me several years to get used to my new life. Beneath my apartment violent crime and drug dealing were rife. Every day I would hear about someone getting shot in my block or the next.
I studied at the Theodore Roosevelt High School, where we would have to pass through a metal detector before going to class. Fights would constantly erupt at break times. I often felt I had escaped a war in Cambodia, only to have to deal with another one in the Bronx.
At first, I had both black and white friends at school and around the neighborhood. But as the violence between different gangs increased, people began to stick to their own kind. The Blacks, Whites, Hispanics and – I began to notice – Asians (Vietnamese, Cambodian, Laotian, Thai and Chinese) were starting to hang out together for protection against other ethnic groups.
In early 1990, I moved from New York to Lowell, MA. I was still in high school. Lowell is one of many cities and towns in the US that have a diverse culture and many ethnic groups. I played volleyball with teammates from Laos, Vietnam, Thailand, Europe, and Africa.
While in high school I was part of the New Horizons Program, which helped with studying and organized summer employment. I met some of my best friends from Southeast Asia through the program. Throughout my academic career there were so many teachers, counselors and administrators who encouraged me to continue my studies and pursue my own version of the American Dream. Many of these special individuals were Vietnamese, Thai and Laotian. When I was doing my doctoral degree in Fresno, CA, I got to know more people from Laos, Thailand and Vietnam. We became close friends. We hung out together every day. We went to the movies, played poker, visited temples and played sports. We became brothers. I couldn’t speak Thai or Vietnamese so English became our common language.
They looked like the people who killed my father but they were anything but my enemy. We would discuss our histories and could agree to disagree. I knew they were not responsible for what happened in the past. They didn’t perpetrate atrocities against my people.
Any remaining animosity between Cambodia, Vietnam, and Thailand is mostly linked to the past. In many instances, issues and conflicts among the three are the results of politics. In the same way that common folk of many Middle Eastern countries don’t hate the American people, just American foreign policy. I believe the recent incursions into Cambodian territory that led to conflict and bloodshed were not caused by the hatred of the Thai people, just the political situation in Thailand. [This was written in 2009. In 2025, there were border conflicts between the two countries that ended in a ceasefire.] Most Thais and Cambodians are simply interested in making trade not war. The Thais, Vietnamese and Cambodians share similar aspirations to make their lives better and achieve their goals. They have more things in common than differences. We all want the same from life. We all want to live in peace and freedom. We all want prosperity for our children and grandchildren.
Discrimination and stereotyping are usually caused by a lack of understanding and communication. A culture, a religion, an ethnic group or a nation hates another because they don’t understand them. This brings a hatred that is based on fear – fear of the unknown. If we look back through our regional histories, we know that the Thais share the same bloodlines as Cambodians, just as Cambodians share 40% of their bloodlines with Indians. Khmer culture is inspired by Hinduism and Buddhism. Thai culture has been influenced by Cambodian culture dating back to the time of the Angkor empire.
When the Khmer Rouge invaded Vietnam during the late 1970s many of the people they slaughtered were Khmer Krom – ethnic Khmers. Today, many of the Thais along the border are ethnic Khmer Surin. We are all essentially brothers. Getting along with our neighbors is not only natural for us, it’s essential.
Professionally, I have worked with people from all over the world. As long as we communicate properly, seek understanding, and offer tolerance we can solve any problems or misunderstandings. I certainly believe that Cambodians, Thais and the Vietnamese can become good friends and neighbors when we apply the golden rule of treating others with the respect with which we would want to be treated.
Dr. Sathya Pholy, is a social scientist, psychologist and scholar in education, mental health and addiction. He has a PhD in educational psychology and a master’s degree in counseling psychology. He has been a certified alcohol and drug-abuse counselor (CADAC) since 2001 – he was the first certified Cambodian drug counselor. Dr. Pholy has taught extensively in the American educational system from K-12 to the university level. He travels extensively for national and international workshops and conferences regarding contemporary social issues as a speaker and presenter. In addition to his employment with Vision Fund, he works as a technical advisor/consultant in education, psychology and addiction for NGOs and the government sector. He is also technical advisor for Friends-International and its partners/affiliates. He has served as associate dean in the College of Social Sciences and as dean of graduate programs in private tertiary institutions.
To contact Sathya:
Sathya P. Pholy, PhD
Cambodia Town Lowell Inc.
President, Board of Directors
Tel: 978-427-9806
E-mail: sathyaPH@gmail.com